The "Gun Control" Genocide Chart.
Be sure you are signed up for JPFO's periodical Email Alerts.
JOIN JPFO TODAY
Get a very aggressive defense of your rights.
Since the "New Look" change mid 2011 - we are still thirsty for feedback but sadly get very little. Can we ask for one or two regular visitors to volunteer to regularly report, mentioning any link or display problems, and Email us with info. Some errors can be hard to track down and so outside help is most useful.
"Gun of the week" has been running for some time - let’s hear from you. Like - not like? Any other suggestions?
Thank you - JPFO Webmaster.
Click on the above.
Help us avoid errors.
Should you prefer a full page of JPFO’s main links, then Go Here.
JPFO Order Line
Note - (July 2011) We notice sometimes that out of the thousands of alerts sent out, there can be rather high numbers of "bounces" - on checking with our provider it would seem that now and again an ISP makes some change to their email settings and that can result in non-delivery to those using that ISP.
If it happens to be something like Hotmail, Yahoo or even gmail - then many can be affected temporarily. For those who miss out on one of our sendings, we apologize, but the provider does try to stay ahead of things when they can by making changes in their own settings to reflect ISP changes and so control the bounces, which we like to see as zero!
If in doubt, please check the alerts archive to make sure you have not missed anything. Also, if you get alerts do please open them!
Read these classic
rebuttals to "Gun Control"
JPFO tries to be an educator by supplying "intellectual ammunition" - the idea being that we provide information for folks to use the best they can, to further the fight against "Gun Control". We are tax exempt and cannot lobby or endorse but, for sure we can give you the fodder you need such that you can do your bit the best way you can. The fight to preserve our 2A is vital.
Researching to find data, writing articles, as well maintaining the site - all takes time and expense and so, help towards keeping this active and vital is essential. We would encourage anyone who finds our efforts worthwhile to become a member, or even donate - it all helps us survive and continue the hard fought battle.
Please dig deep, use the search, explore through our menus - find even old pages and pass them on. Dissemination of material is invaluable.
There is a way to test the sanity of your family, friends, and neighbors. You simply observe their reaction to this essay written by Marko Kloos (pronounced “close”).
If they “get it”, they are “curable”, or were mentally healthy in the first place. They may deserve the freedom that has been delivered to them on the blood of our forefathers.
A while back I sent this essay to eight friends. Two of them actually mocked the essay. Sadly, those two people are “incurable”. Their common sense, their very self respect as human beings, has been bred out of them by our perverse, victim factory culture. (I’ve dropped them both from my life.)
Are you “curable”, or “incurable”. See whether you agree or disagree with Marko’s essay.
(This essay first appeared in print in the Dillon Blue Press in 2007. Ted Nugent later mis-attributed the essay in his book “Ted, White and Blue”. Ted made right with Marko, and the paperback version of Ted’s book gives credit where credit is due.)
Human beings only have two ways to deal with one another: reason and force. If you want me to do something for you, you have a choice of either convincing me via argument, or force me to do your bidding under threat of force. Every human interaction falls into one of those two categories, without exception. Reason or force, that’s it.
In a truly moral and civilized society, people exclusively interact through persuasion. Force has no place as a valid method of social interaction, and the only thing that removes force from the menu is the personal firearm, as paradoxical as it may sound to some.
When I carry a gun, you cannot deal with me by force. You have to use reason and try to persuade me, because I have a way to negate your threat or employment of force. The gun is the only personal weapon that puts a 100-pound woman on equal footing with a 220-pound mugger, a 75-year old retiree on equal footing with a 19-year old gangbanger, and a single gay guy on equal footing with a carload of drunk guys with baseball bats. The gun removes the disparity in physical strength, size, or numbers between a potential attacker and a defender.
There are plenty of people who consider the gun as the source of bad force equations. These are the people who think that we’d be more civilized if all guns were removed from society, because a firearm makes it easier for a mugger to do his job. That, of course, is only true if the mugger’s potential victims are mostly disarmed either by choice or by legislative fiat–it has no validity when most of a mugger’s potential marks are armed. People who argue for the banning of arms ask for automatic rule by the young, the strong, and the many, and that’s the exact opposite of a civilized society. A mugger, even an armed one, can only make a successful living in a society where the state has granted him a force monopoly.
Then there’s the argument that the gun makes confrontations lethal that otherwise would only result in injury. This argument is fallacious in several ways. Without guns involved, confrontations are won by the physically superior party inflicting overwhelming injury on the loser. People who think that fists, bats, sticks, or stones don’t constitute lethal force watch too much TV, where people take beatings and come out of it with a bloody lip at worst. The fact that the gun makes lethal force easier works solely in favor of the weaker defender, not the stronger attacker. If both are armed, the field is level. The gun is the only weapon that’s as lethal in the hands of an octogenarian as it is in the hands of a weightlifter. It simply wouldn’t work as well as a force equalizer if it wasn’t both lethal and easily employable.
When I carry a gun, I don’t do so because I am looking for a fight, but because I’m looking to be left alone. The gun at my side means that I cannot be forced, only persuaded. I don’t carry it because I’m afraid, but because it enables me to be unafraid. It doesn’t limit the actions of those who would interact with me through reason, only the actions of those who would do so by force. It removes force from the equation … and that’s why carrying a gun is a civilized act.
Original material on JPFO is copyright, and so it cannot be used or plagiarized as the work of another. JPFO does however encourage article reproduction and sharing, providing full attribution is given and a link back to the original page on JPFO is included.